I was one of four presenters in a session on Land and Money. I was invited by author Alanna Hartzok, (photo above with me) an amazingly vital and wise woman who seemed very well respected in the movement. My presentation offered a wholistic solution to the three issues and was generally well received, though some dismissed the money issue as secondary. We have a money system that leads to rising debt and a growth imperative on a finite planet which threatens to leave it uninhabitable for our grandchildren. Second we have a tax system that treats labour as scarce and land as infinite and this needs to be turned right side up. Otherwise the inequality will continue to get worse as those who seek to “own” land and resources will accumulate more wealth. Third we all need sufficient income for all but we have a welfare system that encourages lying about relationships, even to the point where couples live in different houses to get more benefit money. What sort of society are we aiming for when we disincentive intimacy and love? The slideshow I delivered is now online at http://tinyurl.com/ou9stc6.
First let me tell you about the elevator pitches on Georgism I tried. When asked in the hotel lift what the conference was about I sometimes blundered and sometimes succeeded. “What is Georgism?” was usually the question. “Well it’s a old movement you probably won’t have heard of. It’s based on the writings of a man called Henry George. He was a San Francisco journalist during the Depression of the 1870s and saw a lot of poverty. He believed the value of land rose because of the activities of the public and so the increase really belonged to the public. Basically the idea is for the public to recoup this rise in land value. And he effectively said you should pay for what you hold or take not for what you do or make. No income tax but a land tax. At this stage the person said “Oh he must have been a good thinker. Sounds fair enough” or something like that.
And that is where the elevator usually stopped. That one worked. I was also asked the same question by a woman I befriended on a Los Angeles bus tour but I botched my answer completely. I started off saying we believed the land belonged to everyone and all the minerals, fish, water, trees etc. After that I blundered on and naturally she didn’t light up.
Sometimes people would ask why hasn’t the movement made much progress? And it is sad. So many Georgists have lived and died without seeing change. But, like the monetary reformers who followed Major Douglas, they have continued staunchly on till their eighties, loyal to the end. Their numbers dwindle and they speak more and more to themselves. At this session as will the Social Credit movement during its 60th anniversary in Christchurch next month, we had a time remembering those who had passed on the previous year. (I must say I think I heard one older woman report she had been president of her little society for 50 years, hope I was hearing wrong)
I met many who had taught courses at Henry George Schools for decades. They know that wealth is accumulated by monopolising the land and all its bounties. They weep to see the cheating society we have all become, pocketing the unearned gains from rising land prices. Their knowledge of the money issue varies. Dan Sullivan, the president of the council, attends the Modern Monetary Institute gatherings and was a fellow presenter. Many understand that if we create money as interest bearing debt we add another parasite. As Dan said “If you kill one parasite the other grows larger. You have to tackle them both together”.
One blog post can’t do justice to the variety of competent speakers. We had Peter Barnes, the author of “Who owns the Sky” tackling the twin issues of inequality and climate change. He said “Recycle the rent is a better term than tax the land”, as did other speakers. A giant Rent Recycling Fund should be redistributed as a dividend. He thinks it could be $5000 a year, enough to revive the middle class.
A young women PhD graduate had studied the man who influenced Henry George and gave an excellent talk on the geneology of the ideas.
The older Georgists were all greatly heartened by the infusion and energy of the new young men who have come into the movement. Two came, I believe, from working on reintroducing an inheritance tax, and the others arrived simply through trying to find a solution to inequality and environmental issues. They were self taught from the web and found their own way there. They were obviously struggling financially. I hear five of them shared a room. Karl Fitzgerald, of Prosper Australia and one of only five people worldwide working full time for the movement helped me greatly and seems to be a mentor for the new blood, all of whom are on the Facebook group called LVT.
Of course the group should be called something else but that is for another day… The session on campaigning was speakers from another movement. Hopefully next time there will be better teaching on soundbites, controlling the language, controlling the images, writing media statements, working with bureaucrats and journalists.
Next year the conference will be held in Detroit and for it the Council of Georgist Organisations will combine with the International Union for Land Value Taxation. So let’s make sure we get someone there from New Zealand. (Second Photo: Peter Barnes with a Canadian Green Party man, Erich Jacoby-Hawkins)